The Concept Of Identity And Cultural Identity Media Essay

The Concept Of Identity And Cultural Identity Media EssayThis writings review leave start by introducing the fancy of individualism and ethnic identity. It result then move to talk active how the British colonialism influenced Hong Kong in the past. It will followed by discussing how pagan imperialism, world(a)ization affected the formation of sights identity in Hong Kong. The literature review will then end by talking astir(predicate) how give tongue tos influence affect concourses identity in Hong Kong.Introduction of the concept of identity and ethnical identityThe word identity is rooted from a Latin idem aforementi unmatchedd(prenominal) which in any case mean identical (Lawler, 2008 2). Identity suggests that people sh ar the sameness as human but at the same time people are unique that make them different from others (Lawler, 2008 2). Richard Jenkins (1996) defined identity as our understanding of who we are and of who other people are, and reciprocally, other peoples understanding of themselves and of others (which includes us) (Jenkins, 1996 cited in Kidd, 200225). The individual and embodied forms of identity are closely linked with ideas of family, local and discipline memoir and tradition the find of history and tradition is learnt from the family, by media, inform, National anthems, flags, costumes and holidays, state rituals, national sports teams, pageantry museums, heritage centres, buildings and monuments, historical novels, drama, films, documentaries, etc which create and sustain who we are and where we come from (Weeden, 200424). Different forms of identity can be found on a individual therefore they should be seen as interactive and dynamic with each other (Lawler, 20083). However, there are forms of identity that mutually exclusive from each other. As Stuart entrance hall argues Throughout their careers, identities can function as points of identification and attachment only because of their capacity to exclude, to leave out, to render outside, abjected. Every identity has at its margin, an excess, something more. The unity, the internal homogeneity, which the status identity treats as foundational is not a natural, but a constructed form of closure, every identity naming as its necessary, even if silenced and unspoken other, that which it lacksSo the unities which identities proclaim are, in fact, constructed indoors the play of designer and exclusion, and are the result, not of a natural and inevitable or primordial totality but of the naturalized, over-determined butt of closure(Hall, 1996 5, emphasis in original cited in Lawler, 20083). It demonstrated that identity is not exist naturally or people born with it but constructed by settlement and exclusion.Hall (1990) identified two versions of views on pagan identity (Hall, 1990 cited in Barker, 1997192). The first version of view of cultural identity claiming that cultural identity in terms of one, shared culture, a sort of collect ive one true self, hiding inside the many other, more superficial or artificially impose selves, which people with a shared history and ancestry hold in common (Hall, 1990 223). This muses the common historical experiences and shared cultural codes which provide us, as one people, with stable, un changing and continuous frames of reference and meaning, beneath the faulting divisions and vicissitudes of our actual history (Hall, 1990 223). This version of view of cultural identity is kn suffer as essentialism because it assumes that social categories reflect an essential underlying identity (Barker, 1997192). From the words of Hall, it can be seen that this version of claiming of cultural identity is based on the common history, culture that shared within a particular group from the past, and it looks at cultural identity without changing and flexibility. Halls second version of view of cultural identity claiming that cultural identity is not seen as a reflection of a fixed, natur al state of be but as a process of be approach path, cultural identity is not an onus but a continually-shifting position, and the points of difference around which cultural identities could form are multiple and proliferating (Barker, 1997194). Hall argues (following Derrida), meaning is never finished or completed and so identity is a cut or a snap-shot of unfolding meanings it is a strategic positioning which makes meaning possible (Barker, 1997194). This second version of view of cultural identity is an anti-essentialist position, which shown the political nature of identity production and to the possibility of multiple and shifting identities (Barker, 1997194). It can be seen that the second version of looking at cultural identity as much more flexible, divergeable. Stuart Hall (1990) claimed that Identity is not as transparent or unproblematic as we think. Perhaps instead of opinion of identity as an already accomplished fact, which the juvenile cultural practices then re present, we should think, instead, of identity as a production, which is never complete, so Identity is in a moving, fluid, dynamic form in Halls view (Hall, 1990 cite in Kidd, 200226). The above two versions of viewing cultural identity are very different. It will be interesting to know how people see their cultural identity in reality.The history and influence of Hong Kong under the British colonialismColonialism refers to the establishment by more developed countries of formal political authority over areas of Asia, Africa, Australasia, and Latin America (Scott Marshall, 200588). Britain and The Qing government scrapeed three treaties stating that the Qing government to give up sovereignty of Hong Kong which includes Hong Kong Island, Kowloon and red-hot Territories and Outlying islands (Thomas, 199947). Since then, Hong Kong had set out a British colony from 1842 to 1997. In this hundred and fifty year time, the people who lived in Hong Kong experienced differently with thos e in mainland chinaware. Hong Kong has its own history and cultural identity. How does this distinct Hong Kong identity formed? From 1842 to 1997, Hong Kong was under British colonial rule and British colonial government had adopted an scotch individuality and social non-interventionist policy that it just treated Hong Kong as a commercial entre-pot (Ma, 199923). First, it wanted to avoid conflict with the Chinese government, second, it wanted to maintain a commercial, apolitical place for economic and diplomatic reasons (Ma, 199923). In the late 1940s, there were huge amount of newcomers went from mainland to the British colony Hong Kong and these people sought to escape from the civil war, economic crisis, and the ruling of the rigid communist, etc and this brought a large number of labour force and manufacturing base to Hong Kong (Thomas, 199979-80). In the late 1940s, among the refugees there were experienced entrepreneurs, who brought capital and technical experience with t hem (Wong, S.L., 1988 cited in Ma, 199925). In fifties, Hong Kong established a solid light industrial sector in 1960s, it shifted to plastic industry in 1970s, it transformed to manufacturing industry of clocks, watches, electronic toys in 1980s, Hong Kong started to develop a tertiary industrial sector, emphasis on financial and human resources sectors, and this created a large group of middle class (Thomas, 199980-81).On the breeding side, the Anglicised education system had reduced the Chinese identity of the local people in Hong Kong (Ma, 199929). The British colonial government was seriously concerning about the national of Chinese studies and it deliberately did not create a virtuoso of national identity to the students (Luk, 1989 cited in Ma, 199929). Students didnt learn much about the modern Chinese history and development since the colonial government just emphasized and focus on the economic value of Hong Kong as a middle person between the business deal of China and Britain (Lane, 1994 Sweeting, 1992 Tang, 1994 cited in Ma, 199929). The colonial government also aimed at making a Hong Kong Chinese who can speak both the languages of China and Britain but at the same time without any strong sense of be to either country, as well as local history was ignored to prevent Hong Kong to become independent itself politically (Ma, 199929).On the social policy side, the development of the public housing policy carried out by the British colonial government in the 1950s created collective experiences of mobility and resettlement and social memory for the HK people (Ma, 199930). The resettlement process was often showed in the mass media children running along corridors of the government estates parents coming back from work residents watching TV together after dinner, and these familiar images on TV dramas and government-produced documentaries formed of a home in HK mentality (Lui, 1988a cited in Ma, 199930). These collective memories of the residents in directly reinforced the sense of belonging to Hong Kong and enhancing the HongKongese identity. As a British colony, Hong Kong was imported a lot of cultural products from the Great Britain and also from other western countries. It can be seen that in post Second World War period, Hong Kong was modernizing by incorporating Western lifestyles it was attuned to a crown of thorns, cosmopolitan cultural environment which was increasingly receptive to imported cultural products like Hollywood movies (Ma, 199927). The capitalist ideology of Hong Kong and the communist ideology of Mainland China generated the us vs. them identification between both sides and this assist that development of the distinct Hong Kong identity with demonstrating the difference between Hong Kong community and Mainland China (Thomas, 199983).The above factors leaded to something unique emerged in Hong Kong which is the Hong Kong Man. The Hong Kong Man is go-getting and highly competitive, tough for survival, qui ck-thinking and flexible, also he wears western clothes, speaks English or expects his children to do so, drinks western alcohol, has sophisticated tastes in cars and household gadgetry, and expects life to provide a constant stream of exhilaration and new openings, however, he is not British or western, at the same time, he is not Chinese in the same way that the citizens of the Peoples Republic of China are Chinese (Baker, 1983278 cited in Ma, 199932-33). It can be seen that a distinct Hong Kong identity was developed under the British colonial rule. Although the Great Britain adopted a non-interventional attitude for the colony Hong Kong, it surely still had impact on shaping the cultural identity of Hong Kong in the past as colonialism produced new losses and gains, allowed new forms of identity to ascend, and debased or crushed others (Papastergiadis, 2000180). For instance, the British colonialism brought the western capitalist ideology, the language of English, fashion, etc to Hong Kong. The style of ruling also helped to create the indigenous identity and sense of creation HongKongese to the people who lived in Hong Kong. However, how much influence of the British colonialism in shaping the cultural identity of Hong Kong still remains today? Is this still a strong element in shaping cultural identity of Hong Kong now? Or it has already been replaced by other factors?Cultural imperialism, National Identity, Globalisation and interbreeding identityCultural imperialism may play a part in shaping Hong Kongs cultural identity. Cultural imperialism refers to the domination of one culture over another, nearly commonly posed in terms of nationality, so cultural imperialism is understood in terms of the imposition of one national culture upon another and the media are seen as central to this process as carriers of cultural meanings which penetrate and dominate the culture of the subordinate nation (Barker, 1997183). This theory stresses the homogenization o f global culture through the spread of capitalist consumerism also it stresses the loss of cultural diversity and the growth of sameness (Barker, 1997185). Is this homogenization of culture under the cultural imperialism implying Hong Kongs cultural identity is cosmos more like other countries in the globe which following the American and the West but lost its own distinct characteristic of identity? However, Tomlinson (1991) argues there are problems that related to the cultural autonomy inherent in the cultural imperialism (Tomlinson, 1991 cited in Barker, 1997187). He argues that cultures are not bounded entities but consist of changing practices and meanings one cannot legitimately endow an amorphous set of practices with ontological identity and agency (Tomlinson, 1991 cited in Barker, 1997187). The above demonstrated the problem of cultural imperialism theory that the nationally-based cultural domination is problematic (Barker, 1997187). This thesis didnt explain the formatio n of collective identities in general, and cultural and national identities in particular, also, in this theory a national cultural identity is assumed as a finished product rather than a process which is constantly emerging and changing (Barker, 1997188).For the development of national identity, as Benedict Anderson (1983) argues that national identity is an imagined and constructed one assembled in relation to a territorial and administrative category taking as its reference symbols and rituals intend by administrative authorities to enlist identification which the nation is an imagined community (Anderson, 1983 cited in Barker, 1997189). It can be seen that national identity isnt come innately or people born with it but is socially constructed by social action and activities. Both the cultural imperialism thesis and Andersons conception of national identity posit the subject as a whole person and national identity as a unified position so that diversity and difference are subsume d beneath the sign of the nation (Barker, 1997190).Stuart Hall saw that national identities as potentially in decline and replaced by new intercrossed identities (Barker, 1997191). Globalization is the main factor that leads to the forming of this hybrid identity. Population movement and settlement, during the periods of colonial and post-colonial globalization, and globalization of electronic communications have made the juxtapositioning, meeting, mixing available, therefore, globalization enhanced the production of hybrid identities by providing the extend of sources and resources for identity construction (Barker, 1997191-192). Hybrid identities prevent a person with a fixed or given identity, but let a person to change or choose to adopt different identification according to different circumstances (Barker, 1997195). For instance, a young Asian woman may have identifications with being Bengali, English, a woman, with youth culture and with rap, an American-Caribbean hybrid, An glo-Bengali at the same time (Barker, 1997195). What we can see from the above example is that this young Asian woman can shift and adopt the different identifications above in different circumstances. Moreover, the above example also demonstrated a hybrid identity by picking and adopting multiplying global resources (Barker, 1997195) like rap culture from the Caribbean, etc. Pieterse claimed that Introverted cultures, which have been prominent over a long stretch of history and which overshadowed translocal culture, are gradually pull away into background, while translocal culture made up of diverse elements is coming to the foreground (Pieterse, 199562 cited in Barker, 1997197). It may imply that the national identity that formed by culture that bounded or tied to place is declining. In contrast, the hybrid identity that formed by culture that learnt trans-locally is enhancing. However, there are limitations of the thesis of hybrid identity. It was claimed by Parker that the hybr id identities are limited by the number of empirical evidences despite there is theory to support that (Barker, 1997196-197).So, how about the situation in Hong Kong at the moment? As Hall argued that hybrid identity is replacing the national identity under the globalization process, it seems that the hybrid identity should be winning in Hong Kong. However, there is an opposite view from Gordon Mathews. He argued that Hong Kongs international character in belonging to the global cultural supermarket and its national character in belonging to the Chinese state are presented as opposites, and it seems to be the latter which is winning (Mathews, 2001308). He also claimed that Hong Kong is one of the few places in the affluent world today in which the market is giving way to the state, and in which international identity is being eroded by national identity (Mathews, 2001309). So, is the national identity in belonging to the Chinese State winning or the hybrid identities that draw from the global cultural market winning in Hong Kong?The influence of state to Hong Kongs cultural identity British colonial state and Chinese stateThe word state refers to the body politic or the political community it is the major locus of power and authority in every modern society (Thomas, 199943). State is a concept that against the global cultural supermarket, by shaping people to believe not that they can pick and choose who they are from all the world, but rather that they belong to a particular culture, whose values and traditions they must uphold (Mathews, 2001291). Practically state moulds cultural identity by school education and mass media train their citizens to believe that they must defend their cultural tradition and their way of life (Mathews, 2001291). The concept of state contradicts to the concept of cultural supermarket since state ask people to treasure and protect their own country and culture however, global cultural supermarket ask people to pick things that you like around the world (Mathews, 2001291). Hong Kong has never become a nation-state, not in the period of colony nor after the hand-over (Tse, 200655). During the colonial period from 1950s to 1980s, Hong Kongs civil education was a-political and a-nationalistic students at that time were just being taught as residents or subjects who live in a colonial state, but nothing about nationality and citizenship (Morris 1992b Tsang 1994, 1998 cited in Tse, 200656). From 1984 to 1997 was the transitional period of the civil education in Hong Kong. Since the sense of Hong Kong-centeredness and Hongkongese identity were being established under the different mode of governing by Hong Kong and Mainland China (Lau and Kuan 1988 Choi 1990, 1995a cited in Tse, 200657), reform of civil education to foster the national identity and unity were needed for preparing the time after 1997. After 1997, the new Hong Kong special(a) Administrative Region Government focused a lot on the civil education. It aimed to create unquestioning political commitment and strengthen social cast through the promotion of a unifying Chinese identity and values to the exclusion of a distinctive Hong Kong cultural identity and individual rights (Tse, 200661). The actual measures that being carried out under the HKSAR government included reintroduction of independent civics as a school subject, revisions of school syllabuses, the strengthening of Chinese history as a school subject, textbooks changed to reflect the new political reality, wider use of Putonghua as the medium of instruction, more schools displaying the national flag and singing the national anthem, exchange activities with mainland to boost nationalism and sense of social responsibility, etc (Tse, 200662). The above demonstrated that Chinese state has been influencing the Hong Kongs cultural identity by commanding the HKSAR government to use different strategies in civil education in order to reinforce the national identity and Chinesen ess of Hong Kong people. However, how much influence does the Chinese state itself and its policies play a part in shaping the cultural identity of the people in Hong Kong actually?

Markets and Society Essay -- Essays Papers

Markets and SocietyIn his famous book, The Wealth of Nations, Adam smith descried the free market system as a self-regulating mechanism, which maximizes societys wealth and well-being. Indeed, since the time of Adam Smith, the free market has been an incredibly booming system for improving society. This can be attributed to an increase in overall wealth, innovation, and efficient resource allocation. Unfortunately, the market system also suffered numerous drawbacks, the most primal being the inequality and the inequality of opportunity which the system created. These inequalities are best observed in the credit, education, and labor markets. The question of whether the use of free markets is truly desirable method for improving society will be discussed.To elaborate, Adam Smith stated that man should not try to do obedient, but let good develop as a byproduct of self-interest. Indeed the principle of self-interest has been and always will be the driving force behind the markets successes. However, since the majority of people do act in their own self-interest, competition develops in the market both among the buyers and among the sellers. Regardless of whether the product is big and expensive desire a car or small and cheap like an apple, the seller will extremity to sell it for the highest possible price and the seller will want the lowest possible price (with the exception of some luxury/status products). During the process of negotiation, the optimum equilibrium price, which is good for both parties, will be concord upon. As a result, the consumer and producer surplus is maximized, leading to an overall increase in wealth.The greatest success of markets is probably in its steady increased in wealth. For example, in t... ...hich was created by the market system, the market, just like humans, is not perfect. It is certainly not a Panacea for all of societies problems (even Smith realized this when he warned that portion of labor creates boring jobs). While the creation inequality is an unavoidable sideffect of its mechanism, the jury is still out on whether this flaw is fatal. Despite the fact that inequality continues to stimulate steadily, the poor cling to the chance that they will be the lucky few to make it to the top. The concept of self-interest continues to drive markets. While time will enumerate if the prost of prosperity outweigh the cons of inequality, one must admit that some problems, such as discrimination, must be solved outside of the market through establishment intervention. Markets should probably used in areas where the need for efficiency outweighs the need for social justice.

Salvador Dali’ Essay -- essays papers

Salvador DaliDomenech was born on May 11, 1904 in the small farming town of Figueres in the Catalonian region of Spain. It was here in the foothills of the Pyrenees where Dali spent his youth, that many an(prenominal) of the ideas, inspirations, and images repeated in his exposures have their roots. As a young boy Dali attended the San Fernando Academy of Fine Arts in Madrid. At the academy Dali canvas many different painting styles and became quite proficient at them. Many of his earlier works include impressionist, cubist, and realist techniques. As Dali matured, these interests were transformed into his own surrealistic style. The head start recognition of Dalis talents came with his first show held in Barcelona in 1925. He became known globally when three of his paintings, including The Basket of Bread were on display at the 3rd annual Carnegie International Exhibition in Pittsburgh in 1928. It was also this year that Dali joined a group of painters led by Andre Breto n known as the surrealists. Soon after this Dali met Gala Eluard when she was on a trip with her husband Paul Eluard. Gala became Dalis lover, business manager, and primary inspiration. Dali soon became the leader of the Surrealist movement, until he was expelled from the group during a trial in 1934 due to political clashes during WWII. After this expulsion Dali slowly moved external from his surrealistic style and moved into his authoritative period. His new interests in the Catholic Church, science, and history are evident in these works. Some of his most well known works from this period are The psychoactive Toreador, The Discovery of America by Christopher Columbus, The Sacrament of the Last Supper, and The Ecumenical Council. Many of these classical works were d angiotensin converting enzyme on large canvases 14 feet high. In coiffe to paint these huge canvases, Dali removed a section of his floor and set up a system of pulleys so he could raise and lower the canva ses amidst the two floors. Dalis wife Gala died in 1982 and he was manifestationd with a deteriorating health in his own life shortly after. In 1984 Dali was hurt in a fire in his home in Pubol, Spain. In 1986 a pacemaker was implanted into Dali, and he died from heart failure on January 23, 1989. During his life, Dali was trustworthy for thousands of works, which varied from oils, watercolors, drawings, graphics, sculptures, jewels, and fashion designs to ... ... a woman in a yellow boat located close to the bottom center of the painting represents this invasion. The large travel flying past this bay are symbolic of Dalis common joke that even the notorious flies of the region could not drive away the tourists. Just above the bay, the bull appears. Dali painted the bull using the tentacle of an octopus. In the seats is a glowing bust of his wife Gala. The frown on her face is because she hates bullfights. In the back of the arena are many doors around the perimeter. Every door but one has a statue standing near it. These statues give the doors manmade and temporal qualities. The one door in center without the statues actually has an angel at each side. These angels represent a passage to heaven. This is where the bull or the toreador exits when one of the two is killed in the fight. In the bottom right corner is boy standing with a whip behind his back. This is Dali himself watching over the scene. The images in this painting are very different from the melting figures and objects from his surrealistic period. This classic period brought about much more realistic figures, while still having that twist that Dali is historied for.

A Journey into Darkness in Heart of Darkness Essay -- Heart Darkness e

A Journey into Darkness in purport of Darkness Joseph Conrad, in his story, warmth of Darkness, tells the rehearsal of two mens realization of the dark and evil side of themselves. Marlow, the second narrator of the framed narrative, embarked upon a spiritual adventure on which he witnessed firsthand the sinful potential in everyone. On his journey into the dark, forbidden Congo, Marlow encountered Kurtz, a remarkable man and universal genius, who had made himself a god in the eyes of the natives everyplace whom he had an imperceptible power. These two men were, in a sense, images of each other Marlow was what Kurtz may have been, and Kurtz was what Marlow may have become. Like a jewel, Heart of Darkness has many facets. From one view it is an exposure of Belgian methods in the Congo, which at least for a good part of the way sticks closely to Conrads get experience. Typically, however, the adventure is related to a larger view of human affairs. Marlow told the story one evening on a yacht in the Thames estuary as phantasma fell, reminding his audience that exploitation of one group by another was not new in history. They were anchored in the river, where ships went out to darkest Africa. Yet, as lately as papistic times, Londons own river led, like the Congo, into a barbarous hinterland where the Romans went to make their profits. Soon darkness fell over London, while the ships that bore civilization to remote separate appeared out of the dark, carrying darkness with them, different only in kind to the darkness they encounter. These thoughts and feelings were merely part of the tale, for Co... ...ntempt to be a kind of moral heroism. Works Cited Adelman, Gary. Heart of Darkness Search for the Unconscious. Boston Little & Brown, 1987. Bradley, Candice. Africa and Africans in Conrads Heart of Darkness. (24 Jan. 1996). Online Internet. 3 October 1998. Available http//www.lawrence.edu/johnson/heart. Conrad, Joseph. Heart of Darknes s. Ed. Robert Kimbrough. 17th ed. new-sprung(prenominal) York Norton, 1988. Levenson, Michael. The Value of Facts in the Heart of Darkness. Nineteenth-Century manufacturing 40 (1985)351-80. Rosmarin, Adena. Darkening the Reader Reader Response Criticism and Heart of Darkness. Joseph Conrad Heart of Darkness A Case Study in Contemporary Criticism. Ed. Ross C. Murfin. New York St. Martins, 1989. Watt, Ian. Conrad in the Nineteenth Century. San Diego U. of California P, 1979. 168-200, 249-53.

Classifying Rocks Essay -- Geology Geological Rock Essays Papers

Classifying RocksRocks atomic number 18 classified to make it easier on people to disclose them in the future. This can be done by a numerous amount of ways. Each rock type has their own specific ways, but on that point are two distinct characteristics that apply to all. These are texture and composition. These two, along with many others helps to classify pyrogenic, sedimentary, and metamorphic rocks.Igneous rocks are classified first by texture. This is broken down mainly into grain size. First there are intrusive, or plutonic igneous rocks. These types of rocks cool within the crust and forms large, visible crystals. The opposite would be extrusive, or volcanic rocks. These cool at the surface rapidly, forming small grains. A combination of the two would be porphyritic, large grains in an aphanitic, or extrusive matrix. Secondly, composition is used to classify igneous rocks. There are four types, ultramafic, mafic, intermediate, and felsic. Ultramafic rocks are very dark an d contain and extreme amount of iron and magnesium. Mafic rocks are also dark in color they too contain high iron and magnesium amounts. An example would be olivine, or pyroxene. Intermediate igneous rocks are made from silica and plagioclase. They tend to be grays and browns in color. Finally, felsic socks are light in color and contains high amounts of silica. Quartz and potassium feldspar are examples of felsic igneous rocks. Other types of rocks are classified similarly.Sedimentary rocks form...

Roberto Clemente :: essays research papers

Roberto Clemente Walker was born in Barrio San Anton in Carolina, Puerto Rico, August 18, 1934. He was the youngest of four children. He stood 5 feet and 11 inches tall, and he weighed 175 pounds. Roberto excelled in track and field, winning medals in the javelin throw and short distance races. However, his real relish was baseball. He played amateur baseball with Juncos Double A Club and soon went on to play with the Santurce Crabbers in the Puerto Rican Winter League. From Santurce he signed with Montreals dual A team. Clemente joined the Pittsburgh Pirates in 1955, where he played his entire eighteen year Major League Baseball career from 1955 to 1972. Roberto played in 2 World Series, batting .310 in 1960 and .414 in 1971. He was the National League Batting Champion four times, was awarded twelve Gold Gloves, selected National League most valuable player in 1966 and was chosen as the MVP in the 1971 World Series. He was also a 12 time National League All-Star. Throughout his career, he played in 2,433 games. Out of the 9,454 times at bat, Roberto got a hit 3,000 of those times. He had 440 doubles, 166 triples, and 240 homeruns. Roberto had 1,305 RBIs and he scored 1,416 runs for his team. Overall, his career batting average was a .317. On November 14, 1964, he married Vera Cristina Zabala in Carolina, Puerto Rico. They had three sons Roberto Jr., Luis Roberto and Roberto Enrique. Proud of his heritage Roberto insisted that Vera give birth to all three sons in Puerto Rico. The boys were six, five and two, when their father met his roofless death. New Years Eve, December 31, 1997 marked the 25th Anniversary of a tragic plane crash. The plane was taking medical, food and clothing supplies to Nicaragua, to help out after(prenominal) an earthquake. Vera and friends begged him not to take the trip because of poor weather and an unstable cargo plane, but Roberto was determined. He was upset that the previous supplies had not made it to the victims. Roberto w as going to in person see to it that the victims received the much needed supplies. Unfortunately the plane went down off the coast of Puerto Rico. Robertos body was never found. Just months after Roberto joined an elite group of players with 3000 hits, he was gone. Robertos tragic death in 1972 prompted the Hall of Fames Board of Directors to unanimously wave the customary five year stay for induction, which opened a door for the Baseball Writers Association of America to hold a special election on Clementes behalf.

'Good and Evil - A Good Man is Hard to Find'

'The grammatical construction and turns of A high-priced troops Is dense to con perspectiver forsw atrial auricle the contributor vex and riveted, relaying that the terminal eyeshot went into the compendium of the solelyegory. The write leaves the readers time lag for skillful to halt everywhere aversion notwith h sometime(a) exposeing neer lets them extradite their mean destination as around stories do which is what gives this score its matter to draw. In A reliable piece is spartan to identify Flannery OConnor uses literary techniques such as conflicts, foreshadowing, imagery, simile, and derision to require whimsical characters and a twisted plot.\nIn A close creation is troublesome to Find, in that location argon a hardly a(prenominal) snowflake characters who be in constant conflict. The grandm new(prenominal), as all other grans, sight sour a mortals ear into the shew with her capricious views and rudder short ramblings. S he is never run and spins her conversations into coherent flesh out stories. Her inability to moder consume talking is what ends up getting her killed (959). all so lots on that point is repose and quiet, tho not that oftentimes. Bailey her discussion often shows discontented for his mother. She seemingly gets on his nerves, still there is believably so far-tempered fill in for her although the story never quite a expresses it. The children venerate why the nanna came along, but they notice she would not go stayed at the post even if she could meet been queen for a solar day (948). The nannas garments makes her stand out as a large old madam so some(prenominal) that if she were to be rig idle on the side of the road, the great unwashed would at at virtuoso time blemish that she is a brothel keeper (948). The reader tooshie herald the grandmother is from the southwestern and was reared in a less racially patient of neighborhood. She uses so me(prenominal) derogative statements and caprioles end-to-end A full small-arm is to a great extent to Find. She makes one joke some a autumn autumn pumpkin on somebodys porch with the initials E.A.T. carve in it, and the little sons organism ignorant, ate the pumpkin that was intend for her. (949). She also uses derogative name such as nigga�... '